A History of Civilization

  • Visigoths, Vandals, Anglo-Saxons, 410-455 | The Early Middle Ages in Western Europe

    In the year 378 at Adrianople, the Visigoths defeated the Roman legions of the Eastern emperor Valens, who was killed in battle. More and more Goths now freely entered the Empire. Unable to take Constantinople or other fortified towns, they proceeded south through the Balkans, under their chieftain Alaric, ravaging Greece and then marching around…

  • The Breakdown of Roman Civilization | The Early Middle Ages in Western Europe

    The Breakdown of Roman Civilization | The Early Middle Ages in Western Europe

    During the period from the collapse of the Roman Empire in the West and about A.D. 1000, much of Roman civilization was lost, but much was retained and developed, and many new ways of life were adopted. New kinds of social relationships arose, combining Roman and barbarian practices.

  • The Early Middle Ages in Western Europe

    The Early Middle Ages in Western Europe

    Between historians used to call the centuries from 500 to 1000 by the name still generally used for the centuries between 1100 and 800 B.C.: the Dark Ages. This suggests a gloomy barbarian interruption between a bright classical flowering and a later bright recovery or rebirth (Renaissance). But today historians prefer the more neutral term…

  • Summary | Judaism and Christianity

    Summary | Judaism and Christianity

    The Romans relied on religion, not science, to explain their world. The increasing pessimism of the late Roman Empire fostered the growth of astrology, religious cults promising personal salvation, and mystical philosophy. The Jews under Roman rule were hard to control and divided among various political and religious factions. Many Jews believed in the imminent…

  • The Christian Triumph as a Historical Problem | Judaism and Christianity

    The Christian Triumph as a Historical Problem | Judaism and Christianity

    Why did Christianity triumph in the fourth century? It began as a despised sect in a rich, well-organized, sophisticated society, yet it took over that society. In general, we might postulate the need for a religion of peace in the savage and insecure world of Rome. Jesus’ teachings gave Christianity certain advantages over the mystery…

  • Augustine: Free Will and Predestination | Judaism and Christianity

    Augustine: Free Will and Predestination | Judaism and Christianity

    Later in life Augustine found himself engaged in a final philosophical controversy with Pelagius (c. 354-420), a Christian layman who had lived for many years in Rome and who believed that humans not only could, but must, perfect themselves. He denied original sin and believed in free will. Yet such an exaltation of human possibilities…

  • Augustine: The City of God | Judaism and Christianity

    Augustine: The City of God | Judaism and Christianity

    In a new work, The City of God, written between 413 and 425, Augustine combated the pagan argument that it was Christianity that had been responsible for the catastrophic sack of Rome. It was easy to show why many pagan empires had fallen in the past, and Augustine quickly moved beyond his original subject. He…

  • Augustine: Conversion and The Confessions | Judaism and Christianity

    Augustine: Conversion and The Confessions | Judaism and Christianity

    At Milan, Augustine abandoned the Manichaean faith and fell under the spell of Ambrose, the bishop of Milan. Better educated than Augustine, a superb preacher, indifferent to the demands of the flesh, Ambrose stimulated Augustine to reexamine all his ideas. And Augustine’s mother, who had followed him to Milan, eagerly drank in Ambrose’s words “as…

  • Augustine: Early Life | Judaism and Christianity

    Augustine: Early Life | Judaism and Christianity

    We know Augustine (354-430) intimately through his famous autobiography, The Confessions. He was born in a small market town in what is now Algeria, inland from Carthage, the administrative and cultural center of the African provinces. Here the population still spoke Punic (Phoenician), but the upper classes were Latin speaking, wholly Roman in their outlook,…

  • The Rise of Christian Literature | Judaism and Christianity

    The Rise of Christian Literature | Judaism and Christianity

    In the West pagan literature declined and virtually disappeared, while in the East a few passionate devotees of the old gods still made their voices heard. Christian writings increasingly took the center of the stage. In the East, writers devoted much energy to polemical statements on doctrinal questions and disputes. In both East and West…

  • Thought and Letters in the First Christian Centuries | Judaism and Christianity

    Thought and Letters in the First Christian Centuries | Judaism and Christianity

    Though a good deal of dislike and misunderstanding had always characterized the attitudes of most Greeks and Romans toward each other, Roman admiration for Greek literature and art deeply influenced the work of Roman writers and artists. The triumph of Christianity tended to contribute new sources of misunderstanding and tension to the relationships between Easterners…

  • The Debate over the Two Natures of Christ | Judaism and Christianity

    The Debate over the Two Natures of Christ | Judaism and Christianity

    Long before Arianism disappeared, a new and related controversy had shaken the Eastern portion of the Empire to its foundations. Exactly what was the relationship of Christ the god and Christ the man? He was both man and god, but how was this possible? And was the Virgin Mary the mother only of his human…

  • The Nicene Creed

    The Nicene Creed

    The early centuries of Christianity saw a series of struggles to define the accepted doctrines of the religion—orthodoxy—and to protect them against the challenge of rival or unsound doctrinal ideas—heresy. The first heresies appeared almost as early as the first clergy. In fact, the issue between those who wished to admit gentiles and those who…

  • The Rule of St. Benedict

    The Rule of St. Benedict

    The Benedictine rule blended Roman law with the new Christian view to produce the most enduring form of monasticism in Western society. Consider the concepts of authority, rule, and equality contained in the following portions of the rule of St. Benedict:

  • The Development of Christian Thought | Judaism and Christianity

    The Development of Christian Thought | Judaism and Christianity

    The Christian clergy could hardly have attained their great power had they not been essential intermediaries between this visible world of actuality and an invisible other world that, to the devout Christian, is as real as this one. In Christianity certain important ideas about the other world are embodied in ritual acts called sacraments. These…

  • Monasticism | Judaism and Christianity

    Monasticism | Judaism and Christianity

    Deacons, priests, bishops, archbishops all serve the laity and are called secular clergy. Early in the history of the church, however, another kind of devotee to Christianity appeared in Syria and Egypt—the monk, a man who felt that he must become an ascetic. The New Testament extolled the merits of abstaining from sexual relations if…

  • Bishops and Their Duties: Church and State | Judaism and Christianity

    Bishops and Their Duties: Church and State | Judaism and Christianity

    Each bishop presided over several churches. Each church was under the care of a priest (Greek, presbyteros, or “elder”) who had been qualified by special training and by a ceremony of ordination. The area served by each church and its priest came to be known as the parish. In the early church the office of…

  • Nero and the Christians

    Nero and the Christians

    The great Roman historian Tacitus said that the emperor Nero was using the Christians as a scapegoat for the great fire of A.D.. 64:

  • The Organization of the Church | Judaism and Christianity

    The Organization of the Church | Judaism and Christianity

    To maintain order, the Christian community needed some authority to discipline or even oust those who misbehaved. It had to organize to survive in the midst of an empire originally committed in principle to its suppression. Prophets, or teachers, appeared in the very first churches, the informal groups of Christians organized by the missionaries; soon…

  • The Conversion of Constantine | Judaism and Christianity

    The Conversion of Constantine | Judaism and Christianity

    In 312, the year before he associated himself with the edict of toleration, Constantine had a religious experience akin to that of Paul. Just before going into battle against his rival Maxentius, the emperor supposedly saw in the heavens the sign of a cross against the sun and the words, “Conquer in this sign.” He…

  • The Period of Persecution | Judaism and Christianity

    The Period of Persecution | Judaism and Christianity

    What to Christians was persecution, to the Roman authorities was simply the performance of their duty as defenders of public order against those who seemed to be traitors to the Empire or irresponsible madmen. The Christians ran afoul of Roman civil law not so much for their beliefs and practices as for their refusal to…

  • Paul and Gentile Christianity | Judaism and Christianity

    Paul and Gentile Christianity | Judaism and Christianity

    Paul taught that “there is neither Jew nor Greek” (Galatians 3:28). The Jewish law had been a forerunner, a tutor: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free” (1 Corinthians 12:13). The Christian was to be saved, not by the…

  • The Early Christians: Judaeo-Christianity | Judaism and Christianity

    The Early Christians: Judaeo-Christianity | Judaism and Christianity

    There are no historical sources contemporary with Jesus himself from which to draw an account of his life and teaching. Paul’s epistles to the Corinthians were written about A.D. 55, the Acts of the Apostles about 60-62, and the four Gospels between 70 and 100. Late in the second century or early in the third…

  • The Teaching of Jesus | Judaism and Christianity

    The Teaching of Jesus | Judaism and Christianity

    It was thus in a troubled and divided land that Jesus came to preach to his fellow Jews. He preached the love of one God for all people. He preached to the poor, the weak, and the simple, rather than to the priests of the Temple. His “Blessed are the poor in spirit” has an…

  • Parties among the Jews | Judaism and Christianity

    Parties among the Jews | Judaism and Christianity

    The Romans put down the rebellion that erupted on Herod’s death in 4 B.C. Ten years later they deposed Herod’s son as king of Judea and installed the first Roman prefect. By this time, there were at least three parties distinguishable among the Jews of Judea: the Sadducees, the Pharisees, and the Essenes. The Romans…

  • Under Roman Rule | Judaism and Christianity

    Under Roman Rule | Judaism and Christianity

    As the Romans replaced the Seleucids as foreign overlords of the Jewish lands, Pompey liberated the areas the Hasmoneans had conquered and made the areas with Jewish majorities a client state (civitas stipendiaria) of Rome. In the mid-fifties the Roman governor of Syria divided Judea into five subareas (synhedria, or “councils”).

  • The Roman Conquest | Judaism and Christianity

    The Roman Conquest | Judaism and Christianity

    Hellenism and the Hasmoneans. When, after a century of struggle for control of Palestine, the Seleucids won a permanent victory about 200 B.C., their monarch issued special tax privileges for the Jews. The high priest of the Temple of Judea represented the Jews in their dealings with their Seleucid overlord and was responsible for collecting…

  • Judea | Judaism and Christianity

    Judea | Judaism and Christianity

    The earliest account of Jesus (by Mark) comes from about A.D. 70, and the account by John is from the end of the same century. These accounts are Gospels, that is, statements about the teachings of Jesus of Nazareth, written so that those teachings would not be lost. They indicate that Jesus was born in…

  • New Cults: Cybele, Isis, Mithra | Judaism and Christianity

    New Cults: Cybele, Isis, Mithra | Judaism and Christianity

    The state religion of the Olympian gods and of the deified emperors still commanded the loyalty of many Romans, who regarded the proper observance of its rites as the equivalent of patriotism. But by the first century A.D. the old faith no longer allayed the fears of millions who believed in blind fate and inevitable…

  • Astrology | Judaism and Christianity

    Astrology | Judaism and Christianity

    Most Romans came to believe that the movements of the heavenly bodies influenced their fortunes and fates and governed their decisions. If one could do nothing to change one’s destiny, one could at least try to find out what that destiny might be by consulting an expert astrologer. The astrologer would study the seven planets…

  • The Failure of Reason | Judaism and Christianity

    The Failure of Reason | Judaism and Christianity

    There are many arguments as to why civilization had to wait so long before scientific knowledge was given a systematic application. Whatever the answers, a tendency to see science as being in opposition to religion was developing. Perhaps the answer lay, in part, in the attitudes of the Roman ruling groups.

  • Summary | The Romans

    Summary | The Romans

    Early Rome was a Latin city influenced by Greek colonies in the south of Italy and by the Etruscans to the north. Rome expelled its Etruscan kings in 509 B.C. and became a republic. Early Roman society was divided between the dominant aristocratic minority (the patricians) and the plebeians, who formed the mass of the…

  • A Final Appraisal | The Romans

    A Final Appraisal | The Romans

    Tacitus was right in thinking that Rome had lost some of its traditional virtues with its conquest of huge territories, its accumulation of wealth, and its assumption of imperial responsibilities. Nevertheless, the first two centuries of the Empire mark the most stable and, for many, the most prosperous era that had yet occurred in human…

  • Roman Architecture, Sculpture, and Painting | The Romans

    Roman Architecture, Sculpture, and Painting | The Romans

    Roman architecture used the Greek column, usually Corinthian, and the round arch, originated by the Etruscans; from this developed the barrel vault, a continuous series of arches like the top of the tunnel that could be used to roof large areas. The Romans introduced the dome, and a splendid one surmounts the Pantheon at Rome.…

  • Roman Law and Science | The Romans

    Roman Law and Science | The Romans

    The legal code published on the Twelve Tables in the fifth century B.C. reflected the needs of a small city-state, not those of a huge empire. As Rome became a world capital, thousands of foreigners flocked to live there, and of course they often got into disagreements with each other or with Romans. But Roman…

  • The Satyricon

    The Satyricon

    In 1663 in Dalmatia portions of a manuscript known as The Satyricon were found. This bawdy satire is attributed to Petronius (d. A.D. 65), one of Nero’s court officials. Though undoubtedly exaggerated, the work tells us much about contemporary attitudes and practices among the most wealthy and leisured. One of the longest sections is an…

  • Roman Literature | The Romans

    Roman Literature | The Romans

    One of the great unifying forces of the Roman Empire was its language; Latin slowly became the lingua franca, the universal language of the Roman world. Latin became both the most widespread language of its time and the most influential language of all time, for it formed the basis of the great Romance languages of…

  • Roman Religion | The Romans

    Roman Religion | The Romans

    Before the first contacts with the Greeks, the Romans had already evolved their own religion—the worship of the household spirits, the lares and penates, that governed their everyday affairs, along with those spiritual beings that inhabited the local woods, springs, and fields. Like the Greek goddess Hestia, the Roman Vesta presided over the hearth and…

  • Greek Influences | The Romans

    Greek Influences | The Romans

    Greek influence from Magna Graecia affected the Romans long before they conquered Greece itself. In the arts, the Romans found much of their inspiration in Greek models. In literature, the Greeks supplied the forms and often much of the spirit. In science and engineering, the Romans accomplished more than the Greeks, as they did in…

  • Why Did the Empire Decline? | The Romans

    Why Did the Empire Decline? | The Romans

    Few subjects have been more debated than the reasons for the long decline of the Roman Empire. The celebrated eighteenth-century historian Edward Gibbon blamed Christianity, charging that it destroyed the civic spirit of the Romans by turning their attention to the afterlife and away from their duties to the state. Michael Rostovtzeff, a Russian scholar…

  • The Downward Slide: Commodus to Diocletian, A.D. 180-284 | The Romans

    The Downward Slide: Commodus to Diocletian, A.D. 180-284 | The Romans

    Commodus (r. 180-192), the true son of Marcus Aurelius, proved to be a tyrant without talent. In the end, his closest advisers murdered him. After two other emperors had been installed and murdered by the Praetorian Guard within a year, Septimus Severus (r. 193-211), a North African who commanded the Roman troops in what is…

  • Menu for a Roman Banquet

    Menu for a Roman Banquet

    At its height, the Roman Empire put great emphasis on dining well—at least for the rich. A Roman chef, Apicius, produced the first surviving cookbook. Apicius’s menu for one Roman banquet, which would begin in the late evening and run through the night to the accompaniment of musicians, dancers, acrobats, and poets, follows. The meals…

  • The Destruction of Pompeii

    The Destruction of Pompeii

    Pliny the Elder (A.D.. 23-79) was a Roman naturalist who died of asphyxiation near Mount Vesuvius, having gone personally to investigate the eruption. In a letter to Tacitus, his nephew Pliny the Younger (A.D. c. 62—c. 113), described the eruption. His description humanized the death of an entire city, relating how the people of Pompeii…

  • From Nero to Marcus Aurelius, A.D 68-180 | The Romans

    Augustus’s first four successors are called the Julio-Claudian emperors. Each had been a member of the family of Julius Caesar and Augustus. But now the line had run out. In 68-69, four emperors, each a general supported by his own troops, ruled in rapid succession. The first three died by violence. The fourth was Vespasian,…

  • Augustus and His Immediate Successors, 27 B.C.—A.D. 68 | The Romans

    Augustus and His Immediate Successors, 27 B.C.—A.D. 68 | The Romans

    Octavian was too shrewd to alienate the people of Rome by formally breaking with the past and proclaiming an empire. He sought to preserve republican forms, but also to remake the government along the lines suggested by Caesar. After sixty years of internal strife, the population welcomed a ruler who promised order.

  • The First Triumvirate, 60-43 B.C. | The Romans

    Caesar became governor of the southern strip of Gaul (modern France), and other adjacent lands. Between 58 and 50 B.C. he defeated the Celtic Gauls, conquering a huge area corresponding to modern France and Belgium. Caesar also crossed the English Channel to punish the Celtic Britons for helping their fellow Celts in Gaul, though he…

  • Political Generals: Marius, Sulla, Pompey, Caesar, 107-59 B.C. | The Romans

    The first of the generals to achieve power was Marius, leader of the populares, who had won victories against the Numidians (led by their king, Jugurtha) in what is now eastern Algeria, and against a group of largely Celtic peoples called the Cimbri and Teutones. Violating the custom that a consul had to wait ten…

  • Crisis of The Republic | The Romans

    Crisis of The Republic | The Romans

    As Roman territory increased, signs of trouble multiplied. The Republic allowed a few overseas cities to retain some self-government but usually organized its new territories as provinces under governors appointed by the Senate. Some of the governors proved oppressive and lined their own pockets; as long as they raised recruits for the army and collected…

  • Slavery as Enforced Servitude

    Slavery as Enforced Servitude

    Scholars argue over how fundamental slavery has been to different cultures. Perhaps half of all societies have owned legal slaves. But if we define a slave society as one in which slaves play a significant role in production and constitute, say, 20 percent of the total population, then there have been only five slave societies…

  • Roman Expansion, 264-133 B.C. | The Romans

    Roman Expansion, 264-133 B.C. | The Romans

    This regime was well designed to carry on the chief preoccupation of the emerging Roman state war. The Roman army at first had as its basic unit the phalanx- about 8,000 foot soldiers armed with helmet, shield, lance, and sword. But experience led to the substitution of the far more maneuverable legion, consisting of 5,000…

  • The Republic | The Romans

    The Republic | The Romans

    When the Etruscans took over Rome, the people they conquered were apparently Latins, descendants of prehistoric inhabitants of the peninsula. Under its Etruscan kings, Rome prospered during the sixth century B.C. The Etruscans built new stone structures and drained and paved what eventually became the Forum. But the Roman population joined with other Latin tribes…

  • Introduction | The Romans

    Introduction | The Romans

    Compared with Greece, Italy enjoys certain natural advantages: The plains are larger and more fertile, the mountains less a barrier to communications. The plain of Latium, south of the site of Rome, could be farmed intensively after drainage and irrigation ditches had been dug; the nearby hills provided timber and good pasturage. The city of…

  • Summary | The Greeks

    Summary | The Greeks

    The Greeks are the first ancient society with which modern society feels an immediate affinity. We can identify with Greek art, Greek politics, Greek curiosity, and the Greek sense of history. The polis, roughly translated as the city-state, was the prevailing social and political unit of ancient Greece. Athens and Sparta were the two most…

  • Greek Art | The Greeks

    Greek Art | The Greeks

    The incalculably rich legacy left by the Greeks in literature w-as well matched by their achievements in the public arts. In architecture their characteristic public building was a rectangle, with a roof supported by fluted columns. Over the centuries, the Greeks developed three principal types or orders of columns, still used today in “classical” buildings:…

  • Greek Science and Philosophy | The Greeks

    Greek Science and Philosophy | The Greeks

    Possessed of inquiring, speculative minds, and interested in their environment, the Greeks were keenly interested in science. Stimulated by their acquaintance with Egypt, they correctly attributed many of the workings of nature to natural rather than supernatural causes. They knew that the Nile flooded because annual spring rains caused its source in Ethiopia to overflow.…

  • Greek History | The Greeks

    Greek History | The Greeks

    Much of what we know about the Greeks before and during the Persian Wars we owe to the industry and intelligence of Herodotus (c. 484-425 B.C.), who began to write his history as an account of the origins and course of the struggle between Greeks and Persians, and expanded it into an inquiry into the…

  • Aristophanes on "Worthy Themes"

    Aristophanes on "Worthy Themes"

    Aristophanes’ The Frogs was first produced in 405 B.C., the twenty-sixth year of the Second Peloponnesian War, shortly before the surrender of Athens to Sparta. Euripides had died in 406, and in The Frogs Aristophanes has Dionysus, the god of theater, go to Hades to bring Euripides back to Athens. The search for Euripides is…

  • Greek Comedy | The Greeks

    Greek Comedy | The Greeks

    Comedy, like tragedy, also began at the festivals of Dionysus. Aristophanes (c. 450-c. 385 B.c.) has left eleven complete plays and parts of a twelfth. By making his audience laugh, he hoped to teach them a lesson. A thorough-going conservative, he was suspicious of all innovation. In The Frogs, for instance, he brought onto the…

  • Greek Tragedy | The Greeks

    Greek Tragedy | The Greeks

    From these and other songs Athens developed the art of tragedy. At first largely sung as choral hymns, the tragedies later began to deal with human problems, and individual actors’ roles became more important. The first competition to choose the best tragedy was sponsored by Pisistratus in 534 B.C., and annual contests were held thereafter.…

  • The Gods of the Greeks | The Greeks

    The Gods of the Greeks | The Greeks

    To the Greeks, religion was so embedded within society that it influenced every aspect of daily life. Religion was practical: it helped people in birth, at puberty, through marriage, and at death. It was also democratic, as aristocratic cults came to shape public calendars.