During its last 372 years, the fate of the Byzantine Empire increasingly depended upon western Europe. The flood of crusaders first made the Byzantines uneasy and ultimately destroyed them. From 1204 to 1261, while the Byzantine government was in exile from its own capital, its chief aim was to drive out the hated Latins. But even after the Byzantine leaders had recaptured Constantinople in 1261, they still could not shake off the West.
The Western attitude is revealed in the crisp words of the great fourteenth-century Italian poet Petrarch:
I do not know whether it is worse to have lost Jerusalem or to possess Byzantium. In the former Christ is not recognized; in the latter he is neglected while being worshiped. The Turks are enemies but the schismatic Greeks are worse than enemies. The Turks openly attack our Empire [the Empire of the West]; the Greeks say that the Roman Church is their mother, to whom they are devoted sons; but they do not receive the commands of the Roman pontiff. The Turks hate us because they fear us less. The Greeks both hate and fear us deep in their bellies.”
The Greek attitude is revealed by a fifteenth-century Greek churchman who said that he would rather see the turban of the Turk in Constantinople than the red hat of a cardinal. Those who shared this opinion got their wish in 1453. One of the great ironies of history is that the fate of Eastern Christendom was settled by Western Christendom, and that the Muslim rule that the Latin West had sought to roll back was vastly extended by Western Christians.
